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Window pains

The year fills my window with

a feint ash

second opinions come along

to able the progress of the flash

flooding rivers that torment

me and ask for the litter to

be swept away to sea.

I almost lost my writing hand dipping

my quill in the blood soaked ochres

that tainted the adure with one

of saintly cumbersomes.

The paint when dry showed

years of coming to be

in the oceans of the world

when it was not for the man

and child to know but for the worker

and the red to resignedly

host their perils among the dew

of the age.

The reeds rustle with still birthed plains

of swamp and life is still too long

in the seams to make the red

of the offal seem blue with the colour

of might and irresolution.

It is time for the resurrection of man

and the need follows with each failed

task of memory.

Jap One – two views

Jarna stolen

My 4th Century Jarna worth an estimated 2 Billion Pounds has disappeared from my flat. I have to presume my lock was picked and that they stole it last night while I was asleep. I need someone to take care of the flat while I sleep or I will die here alone tonight.

TIMING

(Hegel) Timing is about the work of doing and not the right of saying and that means a lot of things about (Einstein) which we do not know and it is so to seek (Hegel) it that we all make them equal (Damharr) about the right of all to see (Damharr) and not give a damn about the right of one (Einstein). It is the end of all things (Damharr) and it is about the right of one (Einstein) that we see (Hegel) that no one is able to make it here (Troope) where they all know it to be (Einstein). (Hubble) This is not a good thing but a bad (Einstein) and it says that no one (Hegel) should (Einstein) be able (Markeret) to make it all the way (Einstein) to the hub (Einstein) of the kernel (Hegelle) without going on to the end of time (Einstein). The end (Hegellertey) is here (Einstein) and that (Hegel) is why they say it: (Probatter) that no one is good (Einstein) and that is that (Einstein) and so it is that all things (Probartered) are about the right of all(Chemo) to be here (Einstein) when they all ask of it too (Prolartterdy) and that is why they say it to the end of time (Einstein).

This makes for the right of one to be here where there is no one and ask what to do with it and that is why they say it to the end of time, that all things are good and that is what they say, that no one is good again and that is why they ask not what to do with it and that is all about it bad end is it and that is all good about it too and that is what they say that no one is to god about it in the end either.

The new thing is about the right of all and that is why they say it to them that all things are about to end. It is not going to be easy but all things do end and it is so to speak the end of the world when no one knows how to feel it too. It is good to know they do not know it but they do and that is good for all but not so for the end is high and that is not good in the end but good in the start and the end is here now.

COPYRIGHT BRUCE E SAUNDERS com BRUCE P SAUNDERS com BRUCE CDF MORE com PRINCE WILLIAM ODF BRITS com PRINCE BRUCED DU FAUX 2020

MAYSTARD

It takes a lot of thinking to know when they are all ready to see that no one knows how to make the earth move but I do and that is why they say it to me: ask me and I will give you everything like the (Heisenburg) moon and sun together. It takes long division to know how to make the earth spin and that is why they say it – that no one is able to make it spin without knowing how far it is to the earth’s centre which is wrong and not right and that makes all the fools in the world not able to make it here but there (Einstein) where they all ask it of you, how to make the earth spin without knowing who is doing the pushing and it is not God but the Sun and her planets like Neptune and Venus who are close but do not spin at all.

(Einstein) The use of the word sound does not allow for the work done making it tell the story of origin and that makes a lot of people confused as to its particle nature which it has but not as we see it in time. It takes a lot of thinking to know it is not about sound per se but about rocking the boat by asking: what do you know about the word “sound” as it come to the right way of being and it makes a lot of time for all to see that all things are good when they ask it of them and not here but there where they all see it from the end of a periscope and not form the heart of it as I do.

(Hegel) The making of sound does not need long division but maths like the way you understand field length and time in the world of man which is about the right of all and not the right of some and that is good and not bad for it is about the right of some and not the right of all that we make it to the end of time and so it is they ask what to do with the end of time and it is about the right of all to see it and nt to understand it until you have seen it.

(Planet is suit) To make it so to see it is to make all the ends of time the same and that need conversion of length into speed and that is al for now except to say it is about the right of all and not the right of some.

COPYRIGHT BRUCE E SAUNDERS com BRUCE P SAUNDERS com BRUCE CDF MORE com PRINCE WILLIAM OF BRITS com PRINCE BRUCED DU FAUX 2020

MANTA

It took a while to make it to the end of the star system but the use of time has made it possible. But there is a problem which has not been solved: how to make all the right turns into the middle of planetary work and not start the long and the short without knowing how to make it here in the business end of it and too what shall we do with it now we have started and that makes all the planets equal to the one and the same and it is so to speak the end of it if we ask how to make it wrong and not right and that is the way through the problem without making it sound too immense for solution.

In the beginning we must ask what to do with the start and finish of it and that makes all the right and wrong start with the beginning and not the end and that make all the solutions seem like the end of time and the start of it too and that is all the same and not here but there where they all begin to make it to the end of time and that is why they ask if it is possible to solve and it is if you ask: what is going to be the time constant in each case and that is where you start, with the time constants.

It takes a lot of work to make the sound of thunder seem like flames but actually it is about splitting the atom in the sky and that makes more energy for the flame to make fire and not the use of it but the start of being in the end, the time of all things and that makes all the particular beings in the world seem like they are starting to yield and not flow as they should and that means that all of the world is about fire and not water as it seems now.

Flames make the end of time seem like the end of all and that means a lot of time is spent looking and not seeing the flame as it is – the end of the world in which we live and the start of new worlds upon which we can sustain life if we try and extinguish them using the work of Maude and his friend the Duke of Windsor who uses it to prove that all the things on earth are due to the end of time and not the start of it like men suppose on the outside of physics.

It needs a whirlpool to make flames and it means all the work of some people is about the right of all people to make it in the end to the start of it and that means a lot of time and not the sense but the beginning of it to the end of all time and that is why they say it to them, that all things are about the right of all and not the right of some and that needs a lot of time and that means a lot of energy and that means the time constants are not proven but actually they are starting to make them all seem like they are real and not energy but time and that is all for now except to say: it is not going to start raining until all the planets are dead.

COPYRIGHT BRUCE E SAUNDERS com BRUCE P SAUNDERS com BRUCE CDF MORE com PRINCE WILLIAM OF BRITS com PRINCE BRUCED DU FAUX 2020

MAYSTRA

In the start it needs long division to get where you can see the way to get it out. Start with the new mantle of being in earnest about it and then let the whole thing fall out by itself using the maths of the sign and the tyne and that will do it to the work and make it easy fro the start and the begin is:

take two and make it sun and moon. Then ask: what to do with the moon when the star is making it shine?

The answer is to make it look like the start and not the begin when all things are equal. This means a lot of time spent looking at the star and not the moon when it is the moon that is important.

It takes long division to get the star out of the city and that makes long division the start of things and not the end and that means a long time spent looking at it and that means a long time looking at the moon and that is al for now etc but that makes it easy to reflect on and understand and that is all to it.

B

COPYRIGHT BRUCE E SAUNDERS com BRUCE P SAUNDERS com BRUCE CDF MORE com PRINCE WILLIAM OF BRITS com PRINCE BRUCED DU FAUX 2020

A 12 and a half bottle brush from the world’s fair in London 1802 and the use of it from the man himself John Gunn about the work of man to make him whole estimated £12 million and £2million each.

Bought in Bath for five pounds and a family heirloom, the brush

A lounge ure value £18 000 at auction

An eighteen century lounge ure with two cold flange takes and a long road in the side of it

It’s a Jarva – Sold!